Tears, and Anger, as Militants Destroy Iraq City’s Relics

Tim Arango

 

When the Sunni extremists ruling Mosul destroyed the shrine of a prophet whose story features in the traditions of Islam, Christianity and Judaism — the most important of nearly two dozen marked for destruction by the Islamic State in Iraq and Syria in the first seven weeks of its reign — small groups of residents gathered to mourn.

“We were crying when they detonated it,” said Abdulmalik Mustafa, a 32-year-old unemployed man who lives near the site, believed to be the tomb of the biblical prophet Jonah, which was razed last week. “We couldn’t believe that the history of Mosul has disappeared. I wanted to die.”

Then rumors swirled that the next goal of the ISIS militants would be toppling the city’s ancient leaning minaret, which is older than the Leaning Tower of Pisa in Italy and is pictured on Iraq’s 10,000-dinar bank note. Residents gathered at the minaret and, according to witnesses, confronted the group’s fighters.

Enduring Myths of Sectarianism in Syria

Elyse Semerdjian

Over the last six months, analysts have shifted from describing the Syrian uprising-cum-civil war as a democratic uprising to highlighting its increasing sectarian dimensions. For those watching closely, sectarian undertones were evident early on. Most distinct were the regime’s attacks against the Sunni neighborhood of Baba Amr during the “Siege of Homs” in February 2012. After Syrian forces leveled the neighborhood, armed militants targeted Homs’s Christian population, which numbered around 800,000. Subsequently, 90 percent of Homs’s Christian population was erased.1 As the uprising increasingly militarized, the politics of revenge became business as usual.

A Lost Map on the Tramway in Istanbul

Avedis Hadjian

 



“Who are you? This is Turkey. Do you know what Turkey is?” a man asked me, his thick glasses magnifying the fear in his eyes. He belonged to the little-known Armenian Gypsy community, in the Kurtuluş district of Istanbul. I was at a teahouse where Armenian Gypsy men usually gathered, trying to interview them.

And he was right. I didn’t know what Turkey is. But Turkey, and many Armenians themselves, didn’t know who he was either.