During their
studies in the Nubarian Library of Paris, Turkish historian Umit Kurt and journalist Alev Er have discovered a document on the
Armenian Genocide, hitherto unpublished, whose author is the
well-known female writer Zabel Essayan. Her
11-page document tells the details of what happened with Armenian
women in and after 1915. Zabel Essayan submitted the document to Boghos Nubar Pasha, chairman of the Armenian National Delegation, according to an article published on August 21, 2014 in the Istanbul-based
Armenian “Agos” periodical, which has introduced some extracts of the document.(*)
Zabel Essayan, a gifted novelist, was born in 1878 in Scutari, a
district of Constantinople. From an early age, she wanted to be a writer
and as early as age 17 she published a short piece in a literary
magazine. She obtained higher education in Paris where she worked her
way through the Sorbonne by revising a French-Armenian dictionary and by
writing articles and short stories for French and Armenian magazines.
She returned to Constantinople at the age of 30 to enjoy an active
literary life, well recognized for her talent. The Young Turks ranked
her with Zohrab, Zartarian, Siamanto, and Varoujan and placed her name –
the only female writer – on their list for liquidation. She escaped to
Bulgaria and then managed to reach the Caucasus, where she
documented much of the atrocities taking place. In 1918 she went to
Egypt, then to Cilicia and then to Paris, serving in the Armenian National
Delegation. Disillusioned, she took a pro-Soviet orientation and urged
all Diaspora Armenians to recognize Soviet Armenia as the only
motherland.
In 1927 she visited Soviet Armenia for the first time. Shortly
afterwards, she was invited to settle there. In 1933, at
the age of 55, she left a comfortable Parisian life and settled in
Soviet Armenia with her daughter Sophie and son Hrant. In Yerevan, she
taught Comparative Literature and French Literature at the University,
wrote numerous articles and published prolifically. She was arrested during the Stalinist purges in 1937. It is believed, but
not confirmed, that she was drowned, or either she died in exile,
sometime in 1943.
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(*) The report, "La liberation des Femmes et Enfants Nonmusulmans en Turquie," written in March 1919, had been already used by historians Vahé Tachjian and Lerna Ekmekcioglu. See Vahé Tachjian, “Gender, Nationalism, Exclusion: The Reintegration Process of Female Survivors of the Armenian Genocide,” Nations and Nationalism 15, (1), 2009; Lerna Ekmekcioglu, "A Climate for Abduction, a Climate for Redemption: The Politics of Inclusion during and after the Armenian Genocide," Comparative Studies in Society and History, 55 (3), 2014, p. 537. ("Armeniaca").
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(*) The report, "La liberation des Femmes et Enfants Nonmusulmans en Turquie," written in March 1919, had been already used by historians Vahé Tachjian and Lerna Ekmekcioglu. See Vahé Tachjian, “Gender, Nationalism, Exclusion: The Reintegration Process of Female Survivors of the Armenian Genocide,” Nations and Nationalism 15, (1), 2009; Lerna Ekmekcioglu, "A Climate for Abduction, a Climate for Redemption: The Politics of Inclusion during and after the Armenian Genocide," Comparative Studies in Society and History, 55 (3), 2014, p. 537. ("Armeniaca").
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