St. Illuminator’s Armenian Apostolic Cathedral of New York has announced a special
exhibition drawn from the extraordinary discovery of paintings by Arthur
Pinajian. Pinajian was a virtual hermit whose life’s work had been
relegated to the garbage but rescued just in time. Art historians
nationwide are still expressing astonishment that works of such caliber
could have remained completely unknown.
“Lost
and Found: The Pinajian Discovery” will run from Thursday, December
12th through Sunday, December 22nd at St. Illuminator’s Cathedral, 221
East 27th Street, New York, New York. (*) The limited-run exhibition of 25
paintings will feature the artist’s lyrical landscapes and mid-century
abstractions. An afternoon reception hosted by Saint Illuminator’s
Cathedral and Archbishop Oshagan Choloyan, Prelate of the Eastern Prelacy of the Armenian Apostolic Church, will be held on Sunday,
December 15th from 1:00–4:00 pm. Art historian Peter Hastings Falk will
discuss the discovery and the art.
After Pinajian’s death in 1999, five decades of accumulated artwork were found stacked up in the one-car garage and attic of the Bellport, Long Island cottage he shared with his sister. He had left instructions for his collection to be discarded in the town dump. At the last moment, Pinajian’s cousin refused to let the garbage truck haul away the paintings. Instead, Professor William Innes Homer (1929-2012), then dean of American art historians, was asked to examine the life’s work of the unknown artist and was stunned by what he found: a large body of extraordinary abstract landscape and figurative paintings by a gifted artist who was completely unknown in his lifetime. Homer urged Falk to head the project, and soon a team of art historians was conducting research into the life and art of Arthur Pinajian.
As a boy growing up in an Armenian community in West Hoboken, N.J., Pinajian was a completely self-trained cartoonist. During the Great Depression he became one of the pioneers in a new medium: the comic book. In 1940 he created “Madam Fatal,” the first cross-dressing superhero, for Crack Comics. After World War II, he enrolled at the Art Students League in Woodstock, N.Y. Although he knew a number of the New York Abstract Expressionists, such as Franz Kline and Philip Guston, he was largely reclusive. For 22 years his life revolved around Woodstock while he passionately pursued his painting. His admirably poetic color combinations are linked to the tonalities of his better-known fellow Armenian, Arshile Gorky (ca.1904-1948). Late in life, he moved with his sister to Bellport. There, in a tiny bedroom-studio he strived for visual and spiritual conclusions regarding flatness and color, goals paralleling those of the Abstract Expressionist movement.
After Pinajian’s death in 1999, five decades of accumulated artwork were found stacked up in the one-car garage and attic of the Bellport, Long Island cottage he shared with his sister. He had left instructions for his collection to be discarded in the town dump. At the last moment, Pinajian’s cousin refused to let the garbage truck haul away the paintings. Instead, Professor William Innes Homer (1929-2012), then dean of American art historians, was asked to examine the life’s work of the unknown artist and was stunned by what he found: a large body of extraordinary abstract landscape and figurative paintings by a gifted artist who was completely unknown in his lifetime. Homer urged Falk to head the project, and soon a team of art historians was conducting research into the life and art of Arthur Pinajian.
As a boy growing up in an Armenian community in West Hoboken, N.J., Pinajian was a completely self-trained cartoonist. During the Great Depression he became one of the pioneers in a new medium: the comic book. In 1940 he created “Madam Fatal,” the first cross-dressing superhero, for Crack Comics. After World War II, he enrolled at the Art Students League in Woodstock, N.Y. Although he knew a number of the New York Abstract Expressionists, such as Franz Kline and Philip Guston, he was largely reclusive. For 22 years his life revolved around Woodstock while he passionately pursued his painting. His admirably poetic color combinations are linked to the tonalities of his better-known fellow Armenian, Arshile Gorky (ca.1904-1948). Late in life, he moved with his sister to Bellport. There, in a tiny bedroom-studio he strived for visual and spiritual conclusions regarding flatness and color, goals paralleling those of the Abstract Expressionist movement.
The exhibition is accompanied by a 128-page hardcover book with essays by art historians Falk, Richard J. Boyle, the late William Innes Homer, art critic John
Perreault, conservator Jonathan Sherman, bestselling author Lawrence E.
Joseph, owner of the collection, and Pinajian’s artist cousin, Peter
Najarian. The collective essays present one of the most compelling
discoveries in the history of 20th-century American art. Dr. Homer
writes: “Even though Pinajian was a creative force to be reckoned with,
during his lifetime he rarely exhibited or sold his paintings. Instead,
he pursued his goals in isolation with the single-minded focus of a
Gauguin or Cézanne, refusing to give up in the face of public
indifference. In his later years he could be compared to a lone
researcher in a laboratory pursuing knowledge for its own sake. His
exhaustive diaries and art notes make it clear that he dedicated all of
his days to his art. He was passionate and unequivocally committed.”
Dr. Homer concluded, “Ultimately Pinajian’s work reflects the soul of a flawed, yet brilliant, artistic genius. When he hits the mark, especially in his abstractions, he can be ranked among the best artists of his era . . . His life is, above all, a model for those who feel that they must follow their calling despite a lack of public acceptance.”
An Intriguing Literary Connection
Dr. Homer concluded, “Ultimately Pinajian’s work reflects the soul of a flawed, yet brilliant, artistic genius. When he hits the mark, especially in his abstractions, he can be ranked among the best artists of his era . . . His life is, above all, a model for those who feel that they must follow their calling despite a lack of public acceptance.”
An Intriguing Literary Connection
There is an astonishing resemblance between Pinajian and the hero in
Kurt Vonnegut’s "Bluebeard: The Autobiography of Rabo Karabekian," a 1987
novel about an eccentric painter.(**) Both Pinajian and Karabekian, a.k.a.
Bluebeard, were Armenian-Americans, raised by parents who survived the
Armenian genocide and made their way to the United States where they
raised families during the Great Depression. Both men then served with
the United States Army during World War II in the European theater, each
earning a host of ribbons and medals, including the Bronze Star. After
the war, both abandoned their careers as illustrators for higher
artistic pursuits, joined the Art Students League in New York, and hung
out with the Abstract Expressionists at the Cedar Tavern in Greenwich
Village. Both eventually moved to Long Island’s East End near the ocean,
where they kept their paintings tightly locked away in a garage.
Breaking Vonnegut’s character mold, Pinajian has now burst into the public eye, inciting a publicity storm with his arrival. His extraordinary artistic gifts have attracted the attention of art lovers and news outlets all over the world, and his story has been reported by sources including the New York Times, Good Morning America, and ABC’s 20/20. Finally, the artist has found his audience.
The upcoming exhibition at St. Illuminator’s is Pinajian’s posthumous homecoming, a triumphant return to the rich cultural tradition that gave him rise.
Breaking Vonnegut’s character mold, Pinajian has now burst into the public eye, inciting a publicity storm with his arrival. His extraordinary artistic gifts have attracted the attention of art lovers and news outlets all over the world, and his story has been reported by sources including the New York Times, Good Morning America, and ABC’s 20/20. Finally, the artist has found his audience.
The upcoming exhibition at St. Illuminator’s is Pinajian’s posthumous homecoming, a triumphant return to the rich cultural tradition that gave him rise.
"Mayr Yegeghetsi," E-newsletter of St. Illuminator's Armenian Apostolic Cathedral, November 21, 2013.
(*) Exhibition hours: Thursdays 11:00am–2:00pm and 4:30pm–7:00pm; Fridays 1:00pm–7:00pm
Saturdays 11:00am–7:00pm; Sundays 9:00am–5:00pm; or by appointment
(**) Translated into Spanish and partly into Armenian ("Armeniaca").
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