Rick Gladstone
A lawsuit in Turkey filed by the Armenian Church to recover its ancient headquarters, seized a century ago during the Armenian genocide,
is the “first legal step” of a goal to reclaim all Armenian property
seized by the Turks, a worldwide leader of the church said Monday.
The leader, Aram I,
Catholicos of the Holy See of Cilicia, also said that if the Turkish
legal authorities rejected the lawsuit, it would “deepen the divide”
between Turkey and the 10-million-member Armenian diaspora.
He
is a leading advocate of the effort to increase global recognition of
the 1915-23 killings of 1.5 million Armenians by Ottoman Turks as a
genocide, a description embraced by Pope Francis,
the European Parliament and legislatures of more than 20 nations but
angrily rejected by Turkey’s government, which calls it a distortion of
history.
Legislatures
of many American states also have called the killings a genocide. The
White House has yet to do so, but Aram I said, “I am sure President
Obama, in his heart, knows that this was genocide.”
On
April 27, lawyers for the church filed a suit with the Constitutional
Court of Turkey asserting that the headquarters of the Catholicosate in
Sis, part of the Kozan district in southern Turkey’s Adana Province, was
wrongly seized and should be returned.
The headquarters, which dates to 1293
and included a cathedral and monastery, was once the epicenter of
Armenian Christian life. It was among the tens of thousands of Armenian
properties commandeered and plundered during the last days of the
Ottoman Empire and the scattering of Armenian survivors. The
headquarters was re-established in 1930, in Antelias, Lebanon.
Aram
I, who at 68 is the first Lebanese-born leader of the Catholicosate of
Cilicia, said he had decided to proceed with a lawsuit after having
consulted with 30 legal experts, including some from Turkey. While the
church’s efforts to achieve an international acknowledgment of the
genocide were important, “after 100 years, I thought it was high time
that we put the emphasis on reparation,” he said.
“This
is the headquarters of the church,” he said. “This is the first legal
step. That will be followed by our claim to return all the churches, the
monasteries, the church-related properties and, finally, the individual
properties. We should move step by step.”
There
has been, as yet, no response by the Constitutional Court to the suit,
and the Armenian Church leader speculated that its judges may be
ignoring it. But the mayor of Kozan, Musa Ozturk, signaled within days
of the suit that the church would have a fight on its hands.
“Not even an iota of land is to be handed over to anyone,” Mr. Ozturk said in remarks quoted by Turkish news media. The mayor said the church had no proof of ownership.
Aram
I acknowledged that the church did not have deeds, but said he
considered that level of proof to be absurd considering the obvious
nature of the properties. “The ownership is clear,” he said. “They are
Armenian. Nobody can question the ownership or identity or history of
those properties.”
The church’s lead international lawyer in the suit, Payam Akhavan,
a McGill University professor and legal expert on genocide issues, said
in a recent telephone interview that he planned to take the case to the
European Court of Human Rights if the Turkish court rejects it. Under
the European convention on human rights, all domestic remedies must be
exhausted before such a case could be heard.
Mr.
Akhavan said the lawsuit had been carefully framed to avoid
antagonizing the Turkish authorities over the genocide issue. “We have a
property claim,” he said. “We’re not asking for recognition of the
Armenian genocide. We have a very pragmatic claim.”
Aram
I said he had never been able to visit the ancient headquarters and
feared that the local authorities had made efforts to erase its Armenian
identity. He also expressed impatience with a view that the church’s
confrontational stance, as seen in the lawsuit, is inconsistent with the
principle of forgiveness, a basic Christian value.
“Forgiveness
comes when there is confession, repentance, acceptance of sin,” he
said. “Reconciliation is part of our human faith and values, but first
of all, Turkey must reconcile with its own past.”
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